Saint Isidore of Seville (560-636) grew up
in a home known for its Christian love and, I say this tongue-in-cheek, its
overachievers. As it turns out, all
three of Isidore’s siblings are also canonized saints and in their lifetimes
were great leaders of the faith in a time of great turbulence.
Little is
known about Isidore’s early years. He
was born in Roman Iberia (modern day Spain) during the period where the Western
Roman Empire was slowly collapsing under the weight of huge Indo-European
migrations within its borders. If you
were Roman, these people were called ‘barbarians’ because their language and
customs seemed so undeveloped. In
reality, these newcomers to Spain were a people known as the Visigoths. And while some of their manners could use
some improvement, they were largely a Christian people although their doctrines
about Jesus differed greatly from those that have always been held by Catholics
and Protestants. In Isidore’s world, his
people who had been there forever, were being increasingly crowded out by the
Visigoths. They lived in and shared the
same homeland, but they were clearly two separate peoples.
When Isidore
was in his early teens he was sent to live with his older brother Leander who
was given full charge of his education.
Leander was the bishop of Seville (a leader of all the churches in the
area), and a highly disciplined and educated monk. While Leander had the momentum of many years
of living the monastic life, he apparently had little sympathy for his younger
brother who was just starting out. He
pushed Isidore very hard expecting him to make great strides in his education
(which apparently was at a university level by our standards today) and this
would eventually press Isidore to his breaking point emotionally.
According the
Leonard Foley O.F.M., Isidore ran away from his brother's house because he
couldn't take the pressurized environment anymore. One day, while hiding out
from his brother in the woods, he watched drops of water falling on a
stone. Even though each drop seemed
small and inconsequential, the constant dripping of water had worn a hole into
the hard rock. It occurred to Isidore
that he could do with his education what the little drops of water did. If he remained persistent and tackled things
little by little, he would eventually learn all his older brother wanted him to
learn and thus wear a hole through the rock of his own ignorance (Saint of the Day, 4th
edition, p.70).
Soon Isidore
returned to his brother’s house and eventually mastered Hebrew, Greek, Latin,
and a host of other subjects. In fact,
Isidore soon fell in love with learning and made his brother’s richly endowed
library his new home. As he grew in his
learning, his older brother trained him to read not only Christian books, but
also the classical and pagan literature of the Greco-Roman empire. Isidore was learning the spiritual practice of
reading with discernment, where non-Christian works are analyzed not only for
their philosophical errors (as to refute them) but also their usefulness to
human experience and understanding. For all truth is God's truth, man merely discovers it.
Eventually
Isidore’s brother Leander died, and Isidore became the natural choice to
replace him as the bishop of Seville.
In his role as bishop, Isidore was given great wisdom and opportunity
not only to build up the church, but to unite and build up his nation. First of all, Isidore had opportunity to
speak with key leaders in the Visigothic nation and was able to bring several
of them into the Roman Catholic church (remember, in Late Antiquity, this was
the only true church around). Second,
but of equal importance, was that in every parish in Spain, Isidore established high
quality schools for the young. Some of
these schools specialized in training people for ministry, while others focused
on other specialties such as science, medicine, and law. Not only did these schools educate multiple
generations of people, they elevated the Roman-Visigothic society overall,
creating a single and learned culture based on the rule of law and united in
Christian belief.
But how does
this tie-in with Isidore being the patron saint of the internet? That brings us to his greatest achievement
which is called The Etymologies. While Isidore was called to the active life
of leading his community, there was that other side of him that developed in
his brother’s library. The quiet and
contemplative life of research and learning was actually his true passion and
the fruit of this passion was a 20 volume, 448 chapter encyclopedia of
virtually every subject, writer, and piece of literature from the ancient
world. In addition to this, Isidore
wrote books on prayer, Christian doctrine, and even a history of the Visigoths!
The
completion of The Etymologies earned
Isidore of Seville the nickname: “Schoolmaster of the Middle Ages” by later
historians because his work was read and used throughout Europe for nearly 1000
years. It was not only the basis for
learning, but sometimes was the only place a person could find out about an
ancient philosopher or piece of literature.
This ancient encyclopedia would serve as a model for others in later
generations who would seek to collect, systematize, and organize all forms of
knowledge for the sake of posterity.
While Isidore
of Seville was canonized in 1722, in recent years the Vatican has suggested
that he is the patron saint for the internet.
During a general papal audience in Rome (2008), Pope Benedict XIII spoke
of Saint Isidore: "...his nagging
worry not to overlook anything that human experience had produced in the
history of his homeland and of the whole world is admirable. Isidore did not want to lose anything that
man had acquired in the epochs of antiquity, regardless of whether they had
been pagan, Jewish, or Christian.”
I think if
Isidore were able visit the world of
today, he would be impressed with Google and how fast it works, but he wouldn’t
be shocked by it. For in the 7th
century, Isidore of Seville was essentially the embodiment of Google before the
computer age.
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